ऋग्वेद - मण्डल 1/ सूक्त 3/ मन्त्र 1
ऋषिः - मधुच्छन्दाः वैश्वामित्रः
देवता - अश्विनौ
छन्दः - गायत्री
स्वरः - षड्जः
अश्वि॑ना॒ यज्व॑री॒रिषो॒ द्रव॑त्पाणी॒ शुभ॑स्पती। पुरु॑भुजा चन॒स्यत॑म्॥
स्वर सहित पद पाठअश्वि॑ना । यज्व॑रीः । इषः॑ । द्रव॑त्पाणी॒ इति॒ द्रव॑त्ऽपाणी । शुभः॑ । प॒ती॒ इति॑ । पुरु॑ऽभुजा । च॒न॒स्यत॑म् ॥
स्वर रहित मन्त्र
अश्विना यज्वरीरिषो द्रवत्पाणी शुभस्पती। पुरुभुजा चनस्यतम्॥
स्वर रहित पद पाठअश्विना। यज्वरीः। इषः। द्रवत्पाणी इति द्रवत्ऽपाणी। शुभः। पती इति। पुरुऽभुजा। चनस्यतम्॥
ऋग्वेद - मण्डल » 1; सूक्त » 3; मन्त्र » 1
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Translation [अन्वय - स्वामी दयानन्द] - O learned persons! You should make proper use of Ashvinau (fire and water) like the food, which in the Science of arts and crafts manifest divine qualities, which make people touch sky through aero planes and other vehicles, which are instrumental in quickening the movements, which are protectors of arts and crafts and which produce various enjoyable objects. You should perform all such acts which may be useful for the science of arts and crafts.
Commentator's Notes [पदार्थ - स्वामी दयानन्द] -
N/A
Purport [भावार्थ - स्वामी दयानन्द] - God instructs in this Mantra the means of the Science of arts and crafts, so that with the manufacture of various machines, men may enjoy happiness by making aero planes and other conveyances for their own as well as for others' benefit. Authorities quoted by the Commentator regarding the meanings of the अश्विनौ as जलाग्नी water and fire etc. या सुरथा॑ र॒थीत॑म॒नो॒भा देवा दि॑वि॒स्पृशा। अश्विना ता हवामहे ।। न॒हि वा॒मिस्त॑ दूर॒के यत्रा रथेन गच्छ॑थः ॥ Rig.1.22.2-4 In these Mantras, it is said about the Ashvinau that with their help, one can travel very far on earth and also in the sky through the conveyances like aero planes etc. It is clear that by Ashvinau here fire and water are meant. In Nirukta 12. 1 Yaskacharya has given several meanings of Ashvinau as (1) The earth and the sky, (2) The sun and moon, (3) Day and night, (4) Expert physicians etc. In Nighantu 5.1 Ashvinau has been enumerated among पदनामसु by which are meant according to पगतौ गते त्रयोऽर्था ज्ञानं गमनं प्राप्तिश्च i. e. the means of quick movement and attainment of happiness. Therefore in this Mantra the meaning of the Ashvinau is taken as जलाग्नी, ie the water and Agni (fire, electricity etc.)
इस भाष्य को एडिट करें