यजुर्वेद - अध्याय 34/ मन्त्र 52
ऋषिः - दक्ष ऋषिः
देवता - हिरण्यन्तेजो देवता
छन्दः - निचृत्त्रिष्टुप्
स्वरः - धैवतः
1
यदाब॑ध्नन् दाक्षाय॒णा हिर॑ण्यꣳ श॒तानी॑काय सुमन॒स्यमा॑नाः।तन्म॒ऽआ ब॑ध्नामि श॒तशा॑रदा॒यायु॑ष्माञ्ज॒रद॑ष्टि॒र्यथास॑म्॥५२॥
स्वर सहित पद पाठयत्। आ। अब॑ध्नन्। दा॒क्षा॒य॒णाः। हिर॑ण्यम्। श॒तानी॑का॒येति॑ श॒तऽअ॑नीकाय। सु॒म॒न॒स्यमा॑ना॒ इति॑ सुऽमन॒स्यमा॑नाः ॥ तत्। मे॒। आ। ब॒ध्ना॒मि॒। श॒तशा॑रदा॒येति॑ श॒तऽशा॑रदाय। आयु॑ष्मान्। ज॒रद॑ष्टि॒रिति॑ ज॒रत्ऽअ॑ष्टिः। यथा॑। अस॑म् ॥५२ ॥
स्वर रहित मन्त्र
यदाबध्नन्दाक्षायणा हिरण्यँ शतानीकाय सुमनस्यमानाः । तन्मऽआबध्नामि शतशारदायायुष्मान्जरदष्टिर्यथासम् ॥
स्वर रहित पद पाठ
यत्। आ। अबध्नन्। दाक्षायणाः। हिरण्यम्। शतानीकायेति शतऽअनीकाय। सुमनस्यमाना इति सुऽमनस्यमानाः॥ तत्। मे। आ। बध्नामि। शतशारदायेति शतऽशारदाय। आयुष्मान्। जरदष्टिरिति जरत्ऽअष्टिः। यथा। असम्॥५२॥
Meaning -
Noble persons with benevolent thoughts, full of sagacity and learning, lords of hundreds of soldiers, bind me in knowledge which distinguishes between truth and untruth. I possess that in me for life through hundred autumns, that I may live till ripe old age overtakes me.
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Dakshayana दाक्षायण According to MacDonnell Daksha is in the veda a creative Power associated with Aditi (Infinity or Eternity), the mother of the Adityas. In past Vedic literature he is generally regarded as the son of Brahma, and placed at the head of Prajapatis or Lords of Created Beings. Rishi Dayananda translates the word as men possessing sagacity and learning. Failure on the part of Western scholars to understand the yogic, derivative meaning of words leads them to concoct imaginary theories which have no hearing in the context and simply confuse the meaning.
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